One invader, many names
In the villages carved out of the virgin Andaman forests, the amphibian invader has evoked both surprise (“where did they come from?”) — and anxiety (“when will they go away?”). The bullfrog, found widely in mainland India and protected under Schedule IV of the Indian Wildlife Act 1972, is making the most of a free run that it’s enjoying in the erstwhile penal colony.
In the Andaman Islands, it can rain eight months of the year. The first rains in May are the signal for the bullfrogs to come out of the streams and agricultural ponds that have become their shelters. They breed by the hundreds, with each female able to lay between 3,500 and 20,000 eggs. Not all survive, but enough live to breed again, ensuring that the horde extends their range. With an average life span of seven years, and time to sexual maturity of 10-12 months, their population can dramatically shoot up in a very short time, which is precisely what happened once they landed in the islands.
“This is an invasion,” says Nitya Mohanty, a doctoral student at the Centre for Invasion Biology at Stellenbosch University (South Africa). His research, done with the Andaman and Nicobar Environment Team, has been on invasive species — first on the chitals (spotted deer) that have established their herds in the Andamans, and now on the bullfrog invasion.
So far, the bullfrog has been found in six out of the eight major inhabited islands. In 2017, it was even found in Little Andaman, which is separated from the Greater Andaman Islands by more than 55 km of sea. “This kind of incursion into remote islands is not naturally possible in such a short time,” says Mohanty.
The frog has acquired many names in the course of its journey through multi-cultural settlements of the island: shona beng (‘Golden frog’, for the prominent golden stripe) among the Bengali settlers; haramendak (‘Green frog’, for its olive-green skin) in Ranchi villages, where you could hear Oraon, Sadri or Munda being spoken; and dey-phala (‘Green frog”) in villages where the 2,500-odd Karen community stays. Whatever the name or language, the narrative of economic loss and ecological threat is a constant.